A Safe Space for Activism: Talk and Music

I was invited to be the guest speaker and performer at the Unitarian Church of Edmonton for its quarterly "Social Justice Sunday" on October 28, 2018. The topic was "A Safe Space for Activism." Below is a video of my talk and performance of four songs, as well as my notes. I ad libbed a bit in my talk as well, because I was responding to the previous speaker and adding a few things here and there as well.

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Safe Spaces and Self-Care

I come from a Jewish background. In Judaism, as some of you probably already know, there is a concept called tikkun olam, which translates to healing or repairing the world. Much of my activism is rooted in this belief.

There is a lot of talk about safe spaces in the activist community and beyond, especially now in light of the #MeToo movement. When it comes to establishing and maintaining my safe spaces, of course, the support of my family, friends, and community is important. Being able to confide, ask for advice, share experiences, and the opportunity to be accountable and hold others to account is part of having a healthy community. But like every part of society, the activist community is not immune from bullies and predators, which is why having a network of support is so important.

Having safe spaces also includes finding a place and time for self-care. Activists often get so wrapped up in organizing and attending events, that they neglect their own needs, leading to burnout and mental and/or physical health issues. Not being at the best we can be physically and mentally can make us more vulnerable. We need to be safe to say no when we are stretched, and to have the space to explore our own self-care needs.

Music is an integral part of my safe space and my self-care. Like my faith, music also was a formative part of my activism. Through my mother, I grew up listening to a steady stream of Joan Baez, Bob Dylan, Buffy Sainte-Marie, and Peter, Paul and Marie. The folk music of the 60s helped shape my political beliefs and my own musical style, when I began learning how to play the guitar and write songs as a teenager. Music is part of my activism, writing songs about social justice issues and performing at rallies and protests (and events like this).

For me, music is both a creative expression and a place of mental retreat. Putting on my headphones helps take me away from the stress of daily life, can calm anxiety, and sometimes even help me concentrate. Writing and performing music, whether in front of an audience or in the privacy of my home, also cuts through stress and helps me focus. I find that if I go more than a few days without playing music, I get very tense and feel incomplete. Then, as soon as I pick up a guitar and start singing, my sense of grounding and balance is restored. There are proven health benefits of singing, both physically and mentally (these can be researched online), and I can attest to many of them from first hand experience.

Besides being a part of my safe space, music helps me reach out to audiences with messages of peace and love and social justice. I will be sharing some of these songs with you today, and I welcome you to join me in my place of sanctuary.

Journeys of Faith - Paths of Resistance: Reflection at Mill Woods United Church

I am the Marketing/Social Media Coordinator for Mill Woods United Church. On September 3, I presented a reflection on my faith journey and the work I do for the church.

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Subtitle: Activism and Spirituality, or, “What’s a Nice Jewish Girl Doing In the United Church?”

I was asked to make a presentation about my spiritual journey, activism, and accomplishments, in the context of what exactly I do for Mill Woods United, in approximately 20 minutes or less. So, please fasten your seat belts. Here we go.

I recall my job interview in the spring of 2016 with Ian, Brian, Mary-Anne, and Janice. It was going pretty well, but there was something I had to fess up to: I wasn’t from a United Church background. In fact – get ready for it – I’m Jewish. “That’s okay,” replied Ian, “So is our Lord and Saviour Jesus Christ.” I tell this story quite often and it always elicits laughter.

Many of you also know me as being involved as the email list and social media coordinator with the Moving Forward with Reconciliation group which is comprised of members from a number of Edmonton’s United Churches. So, how did a nice Jewish girl end up working with the United Church?

I was raised in a fairly traditional Modern Orthodox family. Saturday was the Sabbath. We observed all of the Jewish holy days: the High Holy Days of Rosh Hashana (also known as the “Jewish New Year”) and Yom Kippur (the Day of Atonement and the holiest day on the Jewish calendar), but also Passover and the other feasts and festivals as well. It was fun – I got to take a lot of days off of school for “religious observance.” We also strictly observed the dietary laws, the most well-known of which are no pork products and no shellfish (Levitical restrictions), both of which I still observe to this day.

Then came the teenage years of rebellion, and I, like many of my peers, fell away from the faith of my family. I still always identified as being Jewish but stopped being as observant. Saturday became just another day. I considered myself secular. I didn’t need a spiritual life as such. And so my teens became my 20s and I started to feel a spiritual longing that led me on a path that included everything from east to west, from Buddhism to even a time spent in the Messianic Jewish movement, which is basically Evangelical Christians who celebrate the Jewish roots of Christianity, and Jewish people interested in exploring Christianity in a Jewish context.

It was ironically during my time in this extremely right-wing, Zionist movement that I became interested in getting involved in Edmonton’s activist community – and by activist, I mean of the politically progressive kind. I had always been interested in issues of human rights and social justice but never found a way to connect. Enter the Internet, which I had been spending a lot of time on since my university days. I taught myself how to make web pages, and was starting to learn the ways of what was going to be known as social media.

Eventually, I connected with local groups that dealt with independent media, peace, the environment, women, and Indigenous issues, and as I left organized religion behind yet again I felt more affirmed in my Jewish identity as ever. There is a value in Judaism called Tikkun Olam, which roughly translates to “healing or repairing the world.” In many ways, activism has become a form of spiritual expression for me.

My role as an activist has largely been documenting local social movements through photography and video, posting my work online on my blog RadicalCitizenMedia.com as well as on social media platforms like Facebook, Twitter, and more recently, Instagram. As a result, I have gained a large following online while learning the ins and outs of social media, which I have been able to apply to my work as a communications consultant who works largely with non-profits and NGOs.

For example, in my (just a little over a) year with Mill Woods, I have helped fix up the website, make sure it is updated regularly, while ensuring timely and relevant posts on Facebook, Twitter, and the Instagram account that I set up for the congregation. Ian’s reflections go up every week, announcements are posted, events are promoted, and at the same time I curate material to go online that pertain to the work of the congregation and the wider United Church, particularly concerning Reconciliation and LGBTQ issues, since we are an affirming congregation. Numbers on social media are growing and hopefully this is translating into both communication to congregational members, and inspiring others to attend. In addition, I help proof newsletters and print/promotional materials when required. You get all of this and more, packed into what is now five hours per week.

I heard about the position, which was called Marketing Project Coordinator but is now simply referred to as Social Media, through my involvement with the Edmonton Interfaith Centre for Education and Action, where I am a board member. The building that hosts the Interfaith Centre’s office also houses Garneau United Church, where I occasionally attended as a guest, particularly to video the sermons of a friend of mine who occasionally led services as a layperson. Quite simply, I saw a posting for the job on the communal bulletin board and I applied. And so, here I am.

Last summer I also began working with the group Moving Forward with Reconciliation, which is made up of people from several Edmonton United Churches. I took over the email list announcing events in Edmonton and area pertaining to Reconciliation and Indigenous educational opportunities when the original founder of the group moved to another province. I wanted to enhance and augment the position, and created a Facebook page for the group, as well as a Reconciliation calendar that is now part of the Mill Woods website.

My work in social media, combined with my involvement in activism, started to receive recognition from my community in 2012, when I received the Salvos Prelorentzos Peace Award, an award annually given by Project Ploughshares Edmonton (historically an ecumenical Christian peace organization), to an individual or organization in Edmonton working for the cause of peace, who has not previously been honoured for their work. Around this time I began working with the founding steering committee for the annual Daughters Day event, held in City Hall to honour women and girls for their achievements, the first Daughters Day being held in September of 2012. In 2014, I was named one of the Daughters of the Year at that year’s Daughters Day event for my leadership and being an example to women in activism. Most recently, I was named a Human Rights Champion by the John Humphrey Centre for Peace and Human Rights in December of 2016, and was a co-organizer of the Women’s March on Washington Edmonton “sister march” on January 21, 2017, which saw over 4000 people converge at the Alberta Legislature grounds to proclaim and affirm that women’s rights are human rights.

Most recently, I have become involved with an initiative called Completing the Story. We’re a grassroots group of women who came together last year to address the lack of visual representation of women in public spaces, not only in Edmonton, but throughout Canada and elsewhere. It was a logical move from my experiences with Daughters Day and the Women’s March, to work on projects that work towards an equitable society.

So even though I don’t come from a United Church background, I have always been attracted to the United Church of Canada’s commitment to social justice and a better world. I’ve often told people that if I was Christian by birth, I would have chosen the United Church as my spiritual home. From peace to reconciliation with Canada’s First Nations, to a just resolution to the conflict in Israel/Palestine, the United Church has been a part of all of these struggles, and I am very grateful to have been welcomed into this congregation and to be able to serve you in the capacity of Social Media/Marketing Coordinator.

Reflections on Being an Active Citizen

I was invited by Southminster-Steinhauer United Church to speak as a guest during the service on February 5. I was asked to speak about my experience as an organizer of the Women's March on Washington - Edmonton Solidarity Event, as well as activism in general. The theme of the service was "The Spirituality of Activism." My talk was entitled, "Reflections on Being an Active Citizen." Here is the text of my talk, as well as a video. --

Reflections on Being an Active Citizen

In September of 2005 I showed up to my first peace march. I happened to have a camera with me, and I asked the organizers if it would be okay to take some photos. They said yes. I posted the photos that evening on some website space I happened to have, and announced that I had done so on an email listserv (remember those?). The response was so great that the website crashed. It was at that moment I realized the importance of documenting the activist and social justice movement in Edmonton not only for historical purposes, but as a way of communicating messages of peace, environmental stewardship, gender equality, LGBTQ rights, Indigenous issues, and so on.

I also became involved with a few groups as an organizer, such as the Edmonton Coalition Against War and Racism, and so did double-duty at events on photos and videos, as well as sometimes being a musician or emcee.

Flash forward to November of 2016. I heard about a Women's March on Washington to happen the day after Trump's inauguration. The friend who told me about it, asked if something similar would happen in Edmonton, since, after all, I am quite connected to the activist community. My inqueries online led me to a national organizing group overseeing the creation of “sister marches” in cities throughout the country, and I signed up to help with organizing in Edmonton. I was put in touch with two other women who had expressed similar interest, and together we organized one of the biggest rallies held in Edmonton in recent history: reports of 4000, maybe more, people crowded the north side of the Alberta Legislature on January 21, 2017. The experience for me was exhilarating. The energy was palpable. Even though I have never addressed a crowd that large before, any nervous feelings just slipped away when I got to the microphone. It was definitely a day I will never forget.

What was my motivation for getting involved with the Women's March in the first place? It's similar to that which motivates me to be involved in social justice in general. From a faith perspective, I was raised in a Jewish household, and while I am not religiously observant in a traditional sense, save for some of the dietary laws, there are some aspects of the Jewish culture and philosophy that continue to shape my life. There is a Jewish value called tikkun olam, which means healing or repairing the world, and this has been a guiding force for me in activism.

More specifically, I viewed the need for a Women's March in Edmonton in a very local context. I have been appalled by the messages of hate and violence directed towards women politicians in this province. I recoil in horror at stories of Islamophobia directed at women who wear hijabs. In our world today, building love and hope and cooperation between people of all faiths and cultures and genders is more important than ever.

That being said, we, the organizers, worked very hard to make the Edmonton sister march less about Trump himself, and more about the need for a society with civil discourse, where people can disagree without resorting to hate speech, and where there is equity for all people. What was so heartening about the event, was seeing so many men and boys there, standing in solidarity with their partners, daughters, sisters, and mothers.

The question, which, of course, followed the march was: where do we go from here? I, and one of the other organizers, decided to keep the momentum going by building a Facebook page as an offshoot of the main event page, using it to promote local women's initiatives and related events, and for any future events we may organize. The reaction was strong, and within a few days we had over 700 “likes” and it continues to grow – we're close to 1000 at the time that I am preparing this talk. When people ask, “what is the lasting effect of something like the Women's March?” I point out that the simple fact that so many people responded to the event and turned up, is proof in itself that more and more people are not willing to be complacent. That they want a world where gender-based violence, racism, and hatred of all kinds are not acceptable.

I have been involved in activism and attending protests and rallies for over a decade. The main comment I get from naysayers is that protesting has no effect, no lasting result. From all early indications, when it comes to the Women's March, this is simply not true. Also, “protest” does not necessarily mean standing in the street with a placard. It can mean taking action by writing letters, making phone calls, and being active online in promoting the kind of social justice and change you want to see in the world.

If we want a world with gender equality – or any other form of social justice – we have to be willing to make a stand and put ourselves out there, in whatever way seems appropriate. Recent events in the world continue to demonstrate why we needed to march. To summarize, and to elaborate on a meme I saw recently on Facebook: sometimes we look back at history and think what we would have done had we been there. But we are here now. Whatever we're doing at this point in history, is what we're doing because we're present. Don't wait until you are looking back and wondering what you could have done. We all have a choice to be active citizens now.

Breathing On My Own: Yoga, Meditation, and Capitalism

Many people I know are currently into two Eastern traditions that have gone very mainstream in recent years: yoga and meditation. It used to be that the only folks into these practices were antiquated hippies, health nuts, and people honestly exploring Eastern religions.

Now, these practices are performed by soccer moms and CEOs and everyone in between. It is not uncommon to see a woman pushing a stroller with a yoga mat bag slung over her shoulder. There are yoga classes for moms with babies, athletes, couples, and all skill levels. You can go on yoga and meditation retreats locally and abroad.

Is this cultural appropriation? Perhaps. However, western folks have been doing yoga and meditation for years. It's just that they are so popular now, that like most things that become popular, they have become multi-million dollar industries. From retreats to fancy studios to clothing, capitalists all across North America are making a pretty penny because of two spiritual practices that consist of stretching and breathing.

Stretching and breathing. These are two things that everyone can do for free. I have an inexpensive yoga mat and instructional book. In the privacy of my own basement, wearing whatever comfortable rags I feel like, I stretch away.

I wonder how many people doing yoga and meditation even know or care about the backgrounds of the practises, or if they are just going along with the popular thing at the moment like Pilates a few years ago, or Tai Bo, or any of the other fitness and wellness fads that have come and gone over the years.

Ditto for meditation. Like yoga, I have taken the occasional class, and maintain a practise on my own, combined with study and reading. I have integrated it into my lifestyle, not as a social event but as a way of personal growth.

Meditation is a serious spiritual practise that can be used to calm and focus the mind. Yoga is also a spiritual practise to focus the mind and body. They are elements of several world religions, not merely passing fads for privileged white people. Not as a way of bilking money out of gullible people who want to keep up appearances.

Independent Jewish Voices in Alberta

I joined Independent Jewish Voices a few years ago when I became frustrated with the situation in the Middle East, and how, if you are Jewish, you are expected to think a certain way politically. I also disagree with the way politics and faith are purposely interconnected on this issue: if you are Jewish, you are expected to support Israel unconditionally. Finally, and probably the most concerning, is that fact that any debate on the issue of Israel - any disagreement - is immediately shot down in conversation and the person branded as a self-hating Jew or an anti-Semite (a ridiculous accusation to someone who self-identifies as being Jewish).

Independent Jewish Voices (IJV) provides an alternative voice for Canadian Jews like me. It is a political organization that counters groups like B'nai Brith and the Canadian Jewish Congress, which are political (not religious) organizations claiming to speak for the entire Jewish population in this country.

Over the last couple of years I have spoken for IJV at a number of rallies concerning human rights for Palestinians. Most recently, I spoke at Al Quds Day on August 2. What I say in this video pretty well sums up my views and the purpose of IJV:

IJV has chapters in individual cities, with representatives on a national steering committee which shapes the direction of the organization. I decided it was time for more of a voice from the Prairies and recently joined the IJV steering committee as the representative for Alberta. With a few members in Calgary and Edmonton combined, it made more sense to have a province-wide chapter rather than one for both cities.

I have been spending some time trying to attract new members. It's not easy - even amongst "progressive" Jewish people, there can be fear of retribution over speaking out, as well as ambivalence on the whole topic itself. Non-Jewish people are also welcome to join - the only difference is that non-Jews cannot join the steering committee or vote at an AGM. The reason for this is for IJV to maintain its identity as a Jewish but non-Zionist organization.

Membership is confidential (unless one chooses to make it public, like I did) and requires very little in the way of a time commitment. Mostly, members receive emails that contain information about current BDS campaigns (SodaStream is the big one right now), news items of concern, and petitions. BDS, to explain for those who don't know, means Boycott, Divestment, Sanctions. IJV is the first national organization in the world to adopt BDS, in 2009.

I will be starting up a low-traffic email list for Alberta members, and possibly organizing one or two in-person events over the coming months (likely discussion circles over coffee). However, for now, if you are someone who is concerned about the one-sided viewpoint concerning the actions of Israel that is propagated by the mainstream; if you are concerned about the human rights violations of the Palestinian people; if you believe in truth, social justice, and peace: please consider joining IJV.

On a personal note, for the record, I am not anti-Israel and have never spoken against Israel's right to exist as a country. I believe that most of the people who live there want peace and that the actions of the Israeli government and IDF are to blame for much of the suffering that continues in that region.

Dis-Organizing Religion

When I first became involved with a church (in fact, one which I planted nearly a decade ago), I often would encounter Christians who were burned out on church. They still believed in God, still read their Bibles, but were frustrated with the organizational structure of houses of worship because of the focus on money

In most Protestant denominations (yes, I am Jewish, and the "church" in question was a fusion of both Jewish and Christian belief, but for the sake of illustration let's just stick with the Evangelical Protestant model) there is a pastor who is accountable to a board who is made up of congregational members. There is a set of bylaw, often referred to as a "Constitution" which is like a code of conduct for everyone involved, outlines the church's mission, and sets accountability. It is necessary to have such a document for the purposes of gaining charitable status with the Canadian government.

The pastor is paid from the tithes collected from the congregation - the proportion of the tithes set aside for staff salaries is usually outlined in the Constitution, with the rest of the money going for things like rent and other administrative costs.

Being a pastor is an incredibly stressful job physically, emotionally, and spiritually. To be in full-time ministry is not feasible in today's society unless you are getting paid. In addition, your life (as well as those of your family members) is constantly held up to scrutiny. The same holds true for many in church leadership like elders and deacons. I believe this is a reason why there is so much "moral failure" amongst church leaders - they simply cracked under the pressure, grabbed the secretary, and headed for the broom closet. I am over-simplifying, but I think you know what I am getting at.

I also know a number of people who fled churches and synagogues, becoming involved with home fellowships where they studied the Bible, sang, and shared. People felt more free to talk about issues that concerned them, they got to connect with the others more intimately (I never understood why people would want to attend "Megachurches" where the only people you get to know, if any, are in whatever small group you choose to take part in), and, best of all, no one's hands are in anyone's pockets.

Tithing is Scriptural (Leviticus 27:30; Malachi 3:9) in terms of the amount and also to give joyfully. Most churches harp on the amount and not the joyful part. Another aspect of tithing not spoken of as often is the fact that you give your 10% *after* you have paid your rent, groceries, and other essential bills. It's net, not gross.

But when an institution that is supposed to focus on spirituality becomes driven by money, other messages get lost also. While sermon after sermon harp on issues like homosexuality or abortion, other issues laid out by the Bible are rarely, if ever, touched upon. When was the last time you heard a sermon about business people who lie in order to score a deal? Or CEOs of corporations who profit from the labour of others? Or government leaders who are dishonest with their constituents and engage in foreign policy that leads to the murders of millions overseas? Probably not recently.

I'll tell you why not: because church leadership cannot afford to risk alienating the rich business people and Conservative government supporters who may be in the congregation. People who will pick up and take themselves (and their tithes) elsewhere. When a church is run as a business, business decisions have to be made that are in its best interests, and this filters down to the messages that are presented.

It should thus be no surprise that faith and politics are so intertwined. The US is heading towards an election, and all kinds of messages are coming from both Christian and Jewish leaders about the need to elect the "right" candidate (no pun intended). A government that supports corporations and big business and imperialistic foreign policy serves those who benefit from it the best (the rich), and the more rich people in a congregation, the richer the church will be.

Mega-churches (and whatever the Jewish synagogue equivalent is) are really corporations unto themselves operating under the guise of spirituality. Smaller churches also are affected by similar issues (rich congregants = more tithes) although at least there is some more accountability on the parts of everyone involved, since more people within the church itself are likely to know each other (which leads to another problem of everyone knowing everyone else's business, but I digress).

Because of all of these issues, I have found myself really wanting to connect spiritually in a house environment, or even just amongst two or three others, or even one on one, depending on the situation. Why does worship and study have to be in a set place and time? Where does it say in the Bible that we have to be in a structured church with a paid leader? No one paid Jesus. Instead, He paid in the end. And that should be the ultimate lesson to us all.

Grassroots God

I've been finding myself in a series of dialogues about the nature of God with a friend of mine. This worldly, intelligent, downright real older man told me that he believes in a God that works from the bottom up, instead of from the top down.

A grassroots God.

A God who works with us where we are, and who we are, and with the world. Not one who created everything and everyone and then walked away, leaving us to our own devices.

While we definitely have some theological differences, I can definitely dig a grassroots God. While we have free will and have been left in charge of the world, God works with our choices and decisions - if we seek Him. If we don't, then He will leave us alone. So to me, it comes down to a choice of whether or not we're going to reach out to God and let Him into our lives.

I am not sure if this is exactly what my friend had in mind, but to me, what I have described here does not require belief in a God of a particular religion necessarily. Rather, it is a comment as to the nature of God as we seek Him, regardless of our faith.

Yoga Update

I have had three yoga sessions so far. I accidentally dropped in on a power yoga class for my first time out, but I survived. However, I did feel dizzy and disoriented afterwards. I also was quite sore the next day. The next two classes have been more moderately paced. I brought another yoga newbie friend with me. I'm not as sore after, am getting stronger and more flexible, and feel quite relaxed after. I am looking at yoga from a perspective of health, exercise, and relaxation rather than spirituality. There are some Eastern religious influences, but I can respect these and find ways to incorporate them into my own belief system. After all, we do have light and divinity within us, regardless of our religious beliefs - some would call that the indwelling of the Holy Spirit. Others would call it something else reflective of whatever traditions they follow. I'm focusing more and more on what we have in common as people than differences based on culture and religion. This is not to say I am watering down my own beliefs. On the contrary - exposing myself to different views and practises makes me think more about my own and constantly reexamine, refine, and reevaluate.

Interfaith Perspectives on Social Responsibility

I took in one of the free public lectures this afternoon on the University of Alberta campus as part of International Week. The session explored Christian and Muslim views on issues of social justice and poverty from a faith perspective, pointing to holy writings and modern interpretations on how to act responsibly towards the poor in our society. There was supposed to be a Jewish speaker, but unfortunately he was not available.

Both speakers did a good job explaining the views of their respective traditions, and answered questions on these topics. The bottom line seemed to be that we have a responsibility towards the poor through the giving of our time and money. There was also some discussion of the economic system in which we live, and how there are ways to work both inside of capitalism (such as in the areas of micro-loans) and in lifestyle choices that are more socialist (such as co-operative living). Governments have to make policy to force wealthy people to give to the poor when they will not out of their free will or religious views. In the Islamic tradition, one gives to the poor every year from one's excess wealth, while in Christianity there are many Scriptures that deal with providing for the poor and widows. Although there was no Jewish speaker, Judaism does put an emphasis on the giving of charity, and of fair treatment towards one's workers.

Religion provides us with an ethical framework by which to live our lives, and while there are many social activists who are not religious at all (and in some cases, are against any form of organized religion), the urge to combat poverty should lead us back to the framework and foundation of our faiths.

Liberal vs. Conservative

I find these two labels to be confusing at times. I am not talking about the political parties either. I am talking about lifestyle.

It appears that there is a pre-conceived notion when someone is described as "liberal" or "conservative." A person who is liberal is a bleeding heart, anti-war, pro-choice, pro-gay marriage, pseudo hippy. A conservative person loves guns, is pro-life, pro-war, anti-gay, and a Bible thumper.

Is there no middle ground?

Both labels present contradictions and fallacies. Someone who is socially liberal (or, progressive), may be quite conservative when it comes to their spiritual life, or just life in general. Some liberals life akin to modern-day hippies. Some don't.

With conservatives, I suppose it is possible to be fiscally conservative but at the same time, have a social conscious. This is sort of like old-style Canadian conservatism before it started to follow in the neocon way of the United States.

I also cannot fathom someone being pro-life and pro-war.

I wonder if Jesus Himself was here today, what the hardline Conservatives would think of Him. I wear a button sometimes that says, "Jesus was a liberal."

And indeed, I agree with this statement.

Unitarians

Amongst my activist friends I am often thought of as the "religious one." I have not gone to some events because they came out on Jewish holidays, for example. Yet quite a number of my friends are involved with the Unitarians. In Edmonton, there are two Unitarian churches, one on the north side, and one on the south side. Most of them go to the north side one.

The Unitarian church has intrigued me for quite a while. I am totally in love with its commitment to social justice, something which I think is lacking in evangelical churches today. There is a focus on people's sexual behaviour, but on little else. I commented to a friend of mine last evening that I would like to see someone put on congregational discipline because they do not support the poor. She felt that was not Biblical. "Well," I said, "We're supposed to help the widows and orphans." (James 1:27) To me, that implies the poor and needy. It's an extension of that verse, the same way many of the verses that touch upon sexual behaviour are open to broader interpretation. She suggested I take this up with our pastor. I think I will.

The main criticism of Unitarianism that me and my friend discussed, was that it takes the best of all faiths and puts them together under its own banner. There is nothing at all wrong with learning from other faith traditions. But when you pick and choose what you want, you end up with "everything and nothing" as far as a faith system goes. Yes, there are certain principles for ethical living that Unitarians follow, which are great, but they have little, if anything, to do with G-d -- and I am not just talking about the G-d of the Bible, lest anyone say I am lording (pardon the pun) my Judeo-Christian chauvinism over anyone. I am talking about G-d as a concept in general. And I am someone who holds following G-d and the Bible in high esteem.

Otherwise, Unitarians carry out their lives like any other church-going folk. They fellowship regularly. They make offerings. They sing hymns. They listen to sermons. The "sacred" in Unitarianism, seems to be social justice. Being good stewards of the environment, being critical of the government and its decisions, and treating everyone with dignity and respect. And with those principles, I cannot disagree.

Now, if only other churches got on board with those practices, we may see a radical demographic shift in church-goers!