A Tale of Two Rallies: Idle No More and Walk for Values

On Saturday, June 1, I went to Gazebo Park with the intention of attending a rally relating to Idle No More and Occupy Edmonton. The topic was questionable actions made by the Harper government, and their effects on the country's indigenous population and the population in general.

When I arrived at the park, I noticed another, larger rally taking place. Walk For Values, I learned, is an annual event and supports values like peace, love, and right conduct and is organized by Edmonton's Sai Baba community.

I got very excited when one of my friends in Occupy told me that the rallies would be marching together. After all, they stood for similar values. Solidarity and working towards common goals is part of what movements like Idle No More and Occupy are all about.

As I filmed the Walk for Values people starting their march, I noticed the Idle No More folks were staying behind. Instead of following Walk for Values to Whyte Avenue, I went back to find out what was going on. After all, I have been documenting both Occupy and Idle No More since their inceptions, and that was the main reason I was there.

The person with Occupy who had originally told me that they had been invited to join Walk for Values now said the invitation had been rescinded on the explanation that they were "political." I found this rather odd considering speakers with Walk for Values were talking about the life and teachings of Mahatma Gandhi - someone who preached non-violence but was very political.

The Idle No More/Occupy rally began and I grew even more disturbed when an elder spoke, saying she had asked an organizer with Walk for Values if she could take the microphone for three minutes just to welcome everyone to Treaty 6 territory. She was refused and said she was told the person "did not care" when she tried to explain that this event was indeed on Aboriginal land. I was not privy to this conversation, but I do respect and trust this woman and totally believe her when she explained to the smaller rally how disrespected she felt.

Later on, as a woman from the NWT spoke, the Walk for Values group returned, blaring music (as it was when it left). I think someone realized there was another rally going on and the music got lower and was then totally shut off. I believe that this was done out of respect by someone who realized it was the right thing to do. This redeemed the Walk for Values in my eyes somewhat.

While I admit I am not familiar with the Walk for Values, and an hesitant to paint an entire group on the actions of one or two individuals, I do question the way the elder was treated to the point that I question the entire event. There are many who give peace, love, and other values lip service because, well, it's the right thing to do. When it comes time to walk the talk, things change. Actions do speak louder than words and an organizer should represent what a group is all about.

At the same time, I have been involved with organizing numerous events where people or organizations try to jump in on the agenda - with their own. This is why an agenda is often referred to as "set" and a reason why sometimes open mics are not a good idea. However, what happened at Walk for Values is somewhat of a different situation, whereby another group was invited to join, so naturally the elder thought it appropriate to speak and according to her, she told the organizer what she intended to say. All things taken into consideration, from what I know of the events, I definitely felt like there was hypocrisy in action.

This is what I think needs to happen: the organizer in question needs to apologize to the elder. The groups involved need to dialogue with each other to emphasize points of commonality and to plan ways in which they can work together in the future. Focus on the common goals - not the politics behind them. If a group that says it stands for "right conduct" does so in a way that excludes other groups, something is wrong.

A Video Milestone

When I began filming Edmonton's activist scene back in 2006 (I began photographing it in 2005 but did not acquire a video camera until about six months later), I had no idea this would become something of a second career for me.

2013 marks two milestones for my videography. My main YouTube site broke the million view mark, and over this past weekend I uploaded video #1000. Yes, 1000 videos documenting peace marches, environmental rallies, political actions, and other events pertaining to social justice and human rights.

In the beginning, I was also filming and posting videos from festivals, cultural events, and other happenings around Edmonton. A couple of years ago I decided to dedicate the channel exclusively to activism and set up a second channel for music, culture, and festivals in Edmonton. I also have another YouTube channel just for my own music, which has over half a million video views and apparently I am quite popular in Argentina.

However, my "baby" when it comes to my film work will always be my activism channel, which I link up to my independent media site Radical Citizen Media, a photo and video blog of all things progressive, left leaning, and activist in Edmonton.

Just for interest's sake, I am on my third video camera, lost count of how many digital still cameras I have owned over the years, and regularly use my iPhone for photos and videos as well. I am sure those of you who own similar technology do as well. Anyone can become the media.

The Manitou Stone

The Manitou Stone

I became aware of the Manitou Stone through new friends I have made from attending Idle No More events. The Stone is a meteorite that is very sacred to Alberta's First Nations, was stolen by clergy, and now resides at the Royal Alberta Museum awaiting repatriation.

‪Here is some history: The Manitou Stone is part of a meteorite that fell to earth centuries ago in the Iron Creek area near the Alberta-Saskatchewan border. Consisting mostly of iron, the Stone was taken to the Pakan Mission near Smoky Lake by Methodist minister Rev. George McDougall in the 1860s, then was moved to Lac Ste. Anne. ‬‪In 1886, the Stone headed east to Victoria University in Cobourg, Ontario, followed by Toronto's Royal Ontario Museum. In the early 70s, Minister Horst Schmidt requested that the Stone be loaned to the Royal Alberta Museum, where it has resided since 1972. It is currently on display as part of the RAM's Aboriginal gallery.‬

‪Today, the Manitou Stone is still considered a very sacred object in Canadian Aboriginal culture, viewed as coming from the Creator and a symbol of protection. ‬Some draw a connection between the removal of the Stone and war between the Cree and Blackfoot Nations, the near-extinction of the buffalo, and the smallpox outbreak which ravaged the population -- including two of Rev. George McDougall's daughters.

One of the distinguishing features of the Stone is that from a certain angle, it looks sort of like a buffalo head. The way it is displayed at the RAM certainly does not do it justice, as the metal braces obstruct its view.

A pipe ceremony to pray for the repatriation of the Manitou Stone was held at the Royal Alberta Museum on March 22, 2013. The ceremony was followed by an information session where invited speakers and community members could share about their thoughts and experiences concerning the stone.

This ceremony and information session is of utmost importance because it brought together members of both the Aboriginal community and the United Church in an effort towards healing and reconciliation. The connections between faith, culture, and social issues were definitely reasons why the Manitou Stone interests me so much.

Here is a film I edited of the information session, which highlights the most relevant points of discussion and also serves as a good introduction to people not yet familiar with the Stone.

How To Change Our Rape Culture

Teenage girl gets drunk with some of her high school's football players, passes out, and is sexually violated. The high school football players are charged, tried, and convicted of rape. The sympathies of much of the town, schoolmates, and even the media is given to the convicted rapists.

Yes, this is what has happened in Steubenville, Ohio, in a case resonating throughout the world. Oh, the poor young men whose lives have been ruined by this conviction. They had such bright futures.

What about the victim? Well, most of the attention was on the fact that "Jane Doe" was drunk. Yes, she was. Which makes these boys' actions even more despicable, taking such physical power over her in such a vulnerable state.

This isn't a Steubenville problem. It is a problem of our entire society which blames the victim and slut-shames and puts jocks up on pedestals. Somehow, the ability to run fast or catch a ball or slide around on ice chasing after a compressed chunk of rubber makes a person superior. Physical prowess is upheld as an attribute of masculinity.

If only we cared as much about developing sensitivity and respect in young men, especially towards those who may be vulnerable. If only we taught boys not to rape, instead of only teaching girls how to avoid being raped.

We live in a rape culture. How can change happen? When emotional and intellectual traits in men are venerated as much as physical power. When a victim can be a victim without blame. When victims can come forward without fear of retribution on her reputation.

Re-Victimizing Victims

A major news story in Edmonton last week involved a young Aboriginal woman who called the police to report an assault. The EPS who arrived at the motel room decided to act upon an old warrant and arrest her. According to the youth court worker who visited her in custody, the signs of her assault were visible. As well, he attests that the violations for which she was being held should not have resulted in jail time (read his blog post on the matter here.)

It was this youth court worker who broke the story on Twitter. His series of tweets resulted in much discussion and outrage, and yet the mainstream media ignored it. APTN did, however, and the rest of the media followed suit shortly thereafter.

Regardless of how the actions of the EPS are explained or justified, what happened is a major public relations faux pas on a number of levels. First of all, the subject in question is a young Aboriginal woman. This incident furthers a public perception that there are two levels of justice: one for Aboriginals, and one for everyone else. One need to only recall the incidents concerning Randy Frying Pan and the "sweatbox" case.

Secondly, what happened last week is an example of how a victim tries to access services, only to be re-victimized by those who should be helping her. Having a criminal record or a warrant should not be a barrier to access. I shudder to think that there are potentially those who are afraid to get help because they might get in trouble.

Re-victimizing victims is nothing new. Think of the sexual assault survivor who no one believes. The bullied child who is told she is just being overly-sensitive. The abused spouse who finds no community or social support in leaving the situation.

Policing is a difficult job which often involves making decisions on one's feet. I have known situations where the police have been wonderful and truly helpful. However, in this case, their actions and the resulting ripple effect is damaging and dangerous.