On
June 18, 2017, I was invited to speak to the Mission and Outreach Pod
at Robertson Wesley United Church, a group that meets periodically
after the service on Sundays. My topic was Reconciliation and what
Edmonton United Churches are doing to address the Truth and
Reconciliation Commission's Calls to Action. I presented my short
talk in the context of Moving Forward with Reconciliation, a group I
have been involved with for a couple of years. Below are the notes
from my talk, as well as a summary of the responses to the questions
I was asked afterwards.
My
work: I have an interest in documentation and communication,
particularly bringing groups together that have a common cause or
interest. To that end, I have been documenting local activism in
Edmonton and posting on social media, which is building greater
awareness of progressive movements in the city. This extends to
Indigenous issues and Reconciliation.
I've
been involved with a group called Moving Forward with Reconciliation
for a couple of years. It's a ministry of Edmonton Presbytery and we
have members from a number of Edmonton United Church congregations. I
got involved with the group through a woman named Debbie Hubbard.
Debbie and I knew each other through Palestine solidarity work, and I
later found out she had formed the Moving Forward group and was
facilitating it at the time. I was also writing for an Indigenous
newspaper (I'm a multi-media journalist by profession) and was
following what the group was doing, which was working on building
bridges between the United Church and Indigenous communities, through
meetings, events, dialogues – all of this was in the planning
stages at the time but I started to attend planning meetings of the
working group.
A
large part of Moving Forward was the building of an email list to
send out announcements concerning events relating to Reconciliation
and Indigenous education that are open to non-Indigenous people. Last
summer, Debbie moved to Kelowna with her husband, and needed someone
to take over the list. She felt I was the natural person to that
given my background with communications and, although I am not of a
United Church background, I am involved with the United Church on a
professional basis as Marketing Project Coordinator with Mill Woods
United Church, where I assist the congregation with its website and
social media. So, I did indeed take over the email list after she
moved.
What
I have built: The email list has grown quite a bit since last
year. I send out more event notices than in the past, although I try
to limit to one per day because it is quite a large list. I also
built a Facebook page where the events, which mostly have Facebook
event pages associated with them, are also posted. People were
requesting this, particularly younger people who tend to check
Facebook more than their email. Some kind of list of events was also
requested, so that people did not have to go back-tracking through
their email to look something up, so I built a Reconciliation
Calendar as part of the Mill Woods United Church website. (I am paid an honorarium
for my Moving Forward work through a grant that is administrated
through Mill Woods, hence it being the logical connection). Many of
the events I post I find on Facebook – I spend time searching
through pages of Indigenous and Reconciliation-related organizations
– and also I am contacted personally with request to post
information and events.
Ongoing
work/integration: The working group itself continues to be
dynamic and finding its way in terms of mission and purpose, while
its members are a presence at many events as participants and
volunteers. Why are we doing this? As we know, the United Church has
been responding to the Calls for Action and there is an excellent
section of the main United Church website that deals with
Reconciliation:
The
response to the email list is overwhelmingly positive. A resource
such as the Moving Forward list is a relatively simple, inexpensive
way to make church people aware of events and bring people out in
greater numbers. Reconciliation can't happen in a vacuum – it's
definitely great to have church-based discussion groups because there
are many things that need to be discussed on a church level in terms
of what the role in Reconciliation should be, and people's
experiences and such, but in order to take it to the next level (so
to speak), we really need to be out there at events and learning and
volunteering and taking part.
So,
I am going to leave it at that and just through the discussion open,
in terms of where we're at and where we may be going.
In
the discussion that followed, I was asked numerous questions about
the United Church and Reconciliation. Here is an attempt to summarize
them for future reference.
The
Calls to Action pertaining to the Churches are 58-61.
58. We call upon the Pope to issue an apology to Survivors, their families, and communities for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools. We call for that apology to be similar to the 2010 apology issued to Irish victims of abuse and to occur within one year of the issuing of this Report and to be delivered by the Pope in Canada.
59. “We call upon church parties to the Settlement Agreement to develop ongoing education strategies to ensure that their respective congregations learn about their church’s role in colonization, the history and legacy of residential schools, and why apologies to former residential school students, their families, and communities were necessary.”
60. We call upon leaders of the church parties to the Settlement Agreement and all other faiths, in collaboration with Indigenous spiritual leaders, Survivors, schools of theology, seminaries, and other religious training centres, to develop and teach curriculum for all student clergy, and all clergy and staff who work in Aboriginal communities, on the need to respect Indigenous spirituality in its own right, the history and legacy of residential schools and the roles of the church parties in that system, the history and legacy of religious conflict in Aboriginal families and communities, and the responsibility that churches have to mitigate such conflicts and prevent spiritual violence.
61. We call upon church parties to the Settlement Agreement, in collaboration with Survivors and representatives of Aboriginal organizations, to establish permanent funding to Aboriginal people for:
i. Community-controlled healing and reconciliation projects.
ii. Community-controlled culture- and language revitalization projects.
ii. Community-controlled education and relationship building projects.
iv. Regional dialogues for Indigenous spiritual leaders and youth to discuss Indigenous spirituality, self-determination, and reconciliation.
Apologies need action. Saying you're sorry and acknowledging what you did wrong is the first step – but what are you going to do, moving forward, to effect change?
Go to events and listen and learn. Offer to volunteer, where appropriate.
Have conversations. Get to know people as individuals, where they are at. We all have different backgrounds and stories. When we get to know people, we stop seeing them as “other.”
Ask questions. If you are unsure if something is cultural appropriation, or if you can take photographs, or in any situation where you don't know how to proceed – ask. Asking shows respect.
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